Lord of the Flies: Human Nature Essay

In the novel, Lord of the Flies, Golding has young and innocent children on a remote island to test how human nature works. Golding uses objects such as the conch and the Beast to reflect our society politically and psychologically. The novel shows human’s own illness and human nature. Human nature is unavoidable and can be a source of evil. It is one’s nature to do whatever it takes in order to survive. By trying to survive one’s evil creeps out. Jack and his hunters showed the most evil. The first pig being killed was the first sign of evil. They celebrated the killings and became blood thirsty for hunting. It was human nature for the hunters and the little boys to follow Jack and to try to survive on the island. Evil is an inborn trait that lives inside every one. It is our parents’ job to teach good morals and values when we are young, but evil can not be fully covered up. The children enjoyed the freedom away from rules and adults. As time passes on the island their freedom soon turns into a nightmare and in the end some died. Civilization is not so far from savagery and everyone has some kind of evil lurking about. Even the little innocent British boys have a certain amount of evil in themselves. The kids are used to rules, but they soon realize that rules do not matter anymore. They can not be punished for throwing rocks or pushing a boulder and killing someone. Roger can not get into trouble by adults anymore, so his human nature kicks in and he reveals his evilness. He was able to kill without getting into trouble. The Beast is messing with the kids’ minds and they become crazed little boys. The fear makes them turn into savages and kill to survive. The Beast is like a phobia for the littluns. Beast from the Air arrives and stirs up some more trouble. It confuses them because they realize there are more things to be cautious of. The conch was supposed to be good, but the power of it changes the kids. Jack and Ralph fight about who has the conch and who is the leader. It is human nature for Jack to desire the conch and what is not his. Human nature has a big role in Lord of the Flies and many of the kids can not handle it. Once human nature was revealed many turned into little killers. It was human nature to try to survive and many did live at the end, but at the cost of lives.

Phaedrus Plato Essay

Phaedrus By Plato Written 360 B. C. E Translated by Benjamin Jowett Persons of the Dialogue SOCRATES PHAEDRUS. Scene Under a plane-tree, by the banks of the Ilissus. Socrates. My dear Phaedrus, whence come you, and whither are you going? Phaedrus. I come from Lysias the son of Cephalus, and I am going to take a walk outside the wall, for I have been sitting with him the whole morning; and our common friend Acumenus tells me that it is much more refreshing to walk in the open air than to be shut up in a cloister. Soc. There he is right.Lysias then, I suppose, was in the town? Phaedr. Yes, he was staying with Epicrates, here at the house of Morychus; that house which is near the temple of Olympian Zeus. Soc. And how did he entertain you? Can I be wrong in supposing that Lysias gave you a feast of discourse? Phaedr. You shall hear, if you can spare time to accompany me. Soc. And should I not deem the conversation of you and Lysias â€Å"a thing of higher import,† as I may say in the words of Pindar, â€Å"than any business†? Phaedr. Will you go on? Soc. And will you go on with the narration? Phaedr.My tale, Socrates, is one of your sort, for love was the theme which occupied us -love after a fashion: Lysias has been writing about a fair youth who was being tempted, but not by a lover; and this was the point: he ingeniously proved that the non-lover should be accepted rather than the lover. Soc. O that is noble of him! I wish that he would say the poor man rather than the rich, and the old man rather than the young one; then he would meet the case of me and of many a man; his words would be quite refreshing, and he would be a public benefactor.For my part, I do so long to hear his speech, that if you walk all the way to Megara, and when you have reached the wall come back, as Herodicus recommends, without going in, I will keep you company. Phaedr. What do you mean, my good Socrates? How can you imagine that my unpractised memory can do justice to an e laborate work, which the greatest rhetorician of the age spent a long time in composing. Indeed, I cannot; I would give a great deal if I could. Soc.I believe that I know Phaedrus about as well as I know myself, and I am very sure that the speech of Lysias was repeated to him, not once only, but again and again;-he insisted on hearing it many times over and Lysias was very willing to gratify him; at last, when nothing else would do, he got hold of the book, and looked at what he most wanted to see,-this occupied him during the whole morning; -and then when he was tired with sitting, he went out to take a walk, not until, by the dog, as I believe, he had simply learned by heart the entire discourse, unless it was unusually long, and he went to a place outside the wall that he might practise his lesson.There he saw a certain lover of discourse who had a similar weakness;-he saw and rejoiced; now thought he, â€Å"I shall have a partner in my revels. † And he invited him to come and walk with him. But when the lover of discourse begged that he would repeat the tale, he gave himself airs and said, â€Å"No I cannot,† as if he were indisposed; although, if the hearer had refused, he would sooner or later have been compelled by him to listen whether he would or no. Therefore, Phaedrus, bid him do at once what he will soon do whether bidden or not. Phaedr. I see that you will not let me off until I speak in some fashion or other; verily therefore my best plan is to speak as I best can. Soc. A very true remark, that of yours. Phaedr.I will do as I say; but believe me, Socrates, I did not learn the very words-O no; nevertheless I have a general notion of what he said, and will give you a summary of the points in which the lover differed from the non-lover. Let me begin at the beginning. Soc. Yes, my sweet one; but you must first of all show what you have in your left hand under your cloak, for that roll, as I suspect, is the actual discourse. Now, much as I love you, I would not have you suppose that I am going to have your memory exercised at my expense, if you have Lysias himself here. Phaedr. Enough; I see that I have no hope of practising my art upon you. But if I am to read, where would you please to sit? Soc. Let us turn aside and go by the Ilissus; we will sit down at some quiet spot. Phaedr.I am fortunate in not having my sandals, and as you never have any, I think that we may go along the brook and cool our feet in the water; this will be the easiest way, and at midday and in the summer is far from being unpleasant. Soc. Lead on, and look out for a place in which we can sit down. Phaedr. Do you see the tallest plane-tree in the distance? Soc. Yes. Phaedr. There are shade and gentle breezes, and grass on which we may either sit or lie down. Soc. Move forward. Phaedr. I should like to know, Socrates, whether the place is not somewhere here at which Boreas is said to have carried off Orithyia from the banks of the Ilissus? Soc . Such is the tradition. Phaedr. And is this the exact spot?The little stream is delightfully clear and bright; I can fancy that there might be maidens playing near. Soc. I believe that the spot is not exactly here, but about a quarter of a mile lower down, where you cross to the temple of Artemis, and there is, I think, some sort of an altar of Boreas at the place. Phaedr. I have never noticed it; but I beseech you to tell me, Socrates, do you believe this tale? Soc. The wise are doubtful, and I should not be singular if, like them, I too doubted. I might have a rational explanation that Orithyia was playing with Pharmacia, when a northern gust carried her over the neighbouring rocks; and this being the manner of her death, she was said to have been carried away by Boreas.There is a discrepancy, however, about the locality; according to another version of the story she was taken from Areopagus, and not from this place. Now I quite acknowledge that these allegories are very nice, bu t he is not to be envied who has to invent them; much labour and ingenuity will be required of him; and when he has once begun, he must go on and rehabilitate Hippocentaurs and chimeras dire. Gorgons and winged steeds flow in apace, and numberless other inconceivable and portentous natures. And if he is sceptical about them, and would fain reduce them one after another to the rules of probability, this sort of crude philosophy will take up a great deal of time. Now I have no leisure for such enquiries; shall I tell you why?I must first know myself, as the Delphian inscription says; to be curious about that which is not my concern, while I am still in ignorance of my own self, would be ridiculous. And therefore I bid farewell to all this; the common opinion is enough for me. For, as I was saying, I want to know not about this, but about myself: am I a monster more complicated and swollen with passion than the serpent Typho, or a creature of a gentler and simpler sort, to whom Nature has given a diviner and lowlier destiny? But let me ask you, friend: have we not reached the plane-tree to which you were conducting us? Phaedr. Yes, this is the tree. Soc. By Here, a fair resting-place, full of summer sounds and scents.Here is this lofty and spreading plane-tree, and the agnus cast us high and clustering, in the fullest blossom and the greatest fragrance; and the stream which flows beneath the plane-tree is deliciously cold to the feet. Judging from the ornaments and images, this must be a spot sacred to Achelous and the Nymphs. How delightful is the breeze:-so very sweet; and there is a sound in the air shrill and summerlike which makes answer to the chorus of the cicadae. But the greatest charm of all is the grass, like a pillow gently sloping to the head. My dear Phaedrus, you have been an admirable guide. Phaedr. What an incomprehensible being you are, Socrates: when you are in the country, as you say, you really are like some stranger who is led about by a gui de. Do you ever cross the border? I rather think that you never venture even outside the gates. Soc.Very true, my good friend; and I hope that you will excuse me when you hear the reason, which is, that I am a lover of knowledge, and the men who dwell in the city are my teachers, and not the trees or the country. Though I do indeed believe that you have found a spell with which to draw me out of the city into the country, like a hungry cow before whom a bough or a bunch of fruit is waved. For only hold up before me in like manner a book, and you may lead me all round Attica, and over the wide world. And now having arrived, I intend to lie down, and do you choose any posture in which you can read best. Begin. Phaedr. Listen. You know how matters stand with me; and how, as I conceive, this affair may be arranged for the advantage of both of us.And I maintain that I ought not to fail in my suit, because I am not your lover: for lovers repent of the kindnesses which they have shown when their passion ceases, but to the non-lovers who are free and not under any compulsion, no time of repentance ever comes; for they confer their benefits according to the measure of their ability, in the way which is most conducive to their own interest. Then again, lovers consider how by reason of their love they have neglected their own concerns and rendered service to others: and when to these benefits conferred they add on the troubles which they have endured, they think that they have long ago made to the beloved a very ample return. But the non-lover has no such tormenting recollections; he has never neglected his affairs or quarrelled with his relations; he has no troubles to add up or excuse to invent; and being well rid of all these evils, why should he not freely do what will gratify the beloved?If you say that the lover is more to be esteemed, because his love is thought to be greater; for he is willing to say and do what is hateful to other men, in order to please his bel oved;-that, if true, is only a proof that he will prefer any future love to his present, and will injure his old love at the pleasure of the new. And how, in a matter of such infinite importance, can a man be right in trusting himself to one who is afflicted with a malady which no experienced person would attempt to cure, for the patient himself admits that he is not in his right mind, and acknowledges that he is wrong in his mind, but says that he is unable to control himself? And if he came to his right mind, would he ever imagine that the desires were good which he conceived when in his wrong mind?Once more, there are many more non-lovers than lovers; and if you choose the best of the lovers, you will not have many to choose from; but if from the non-lovers, the choice will be larger, and you will be far more likely to find among them a person who is worthy of your friendship. If public opinion be your dread, and you would avoid reproach, in all probability the lover, who is alwa ys thinking that other men are as emulous of him as he is of them, will boast to some one of his successes, and make a show of them openly in the pride of his heart;he wants others to know that his labour has not been lost; but the non-lover is more his own master, and is desirous of solid good, and not of the opinion of mankind.Again, the lover may be generally noted or seen following the beloved (this is his regular occupation), and whenever they are observed to exchange two words they are supposed to meet about some affair of love either past or in contemplation; but when non-lovers meet, no one asks the reason why, because people know that talking to another is natural, whether friendship or mere pleasure be the motive. Once more, if you fear the fickleness of friendship, consider that in any other case a quarrel might be a mutual calamity; but now, when you have given up what is most precious to you, you will be the greater loser, and therefore, you will have more reason in bei ng afraid of the lover, for his vexations are many, and he is always fancying that every one is leagued against him. Wherefore lso he debars his beloved from society; he will not have you intimate with the wealthy, lest they should exceed him in wealth, or with men of education, lest they should be his superiors in understanding; and he is equally afraid of anybody's influence who has any other advantage over himself. If he can persuade you to break with them, you are left without friend in the world; or if, out of a regard to your own interest, you have more sense than to comply with his desire, you will have to quarrel with him. But those who are non-lovers, and whose success in love is the reward of their merit, will not be jealous of the companions of their beloved, and will rather hate those who refuse to be his associates, thinking that their favourite is slighted by the latter and benefited by the former; for more love than hatred may be expected to come to him out of his fri endship with others.Many lovers too have loved the person of a youth before they knew his character or his belongings; so that when their passion has passed away, there is no knowing whether they will continue to be his friends; whereas, in the case of non-lovers who were always friends, the friendship is not lessened by the favours granted; but the recollection of these remains with them, and is an earnest of good things to come. Further, I say that you are likely to be improved by me, whereas the lover will spoil you. For they praise your words and actions in a wrong way; partly, because they are afraid of offending you, and also, their judgment is weakened by passion.Such are the feats which love exhibits; he makes things painful to the disappointed which give no pain to others; he compels the successful lover to praise what ought not to give him pleasure, and therefore the beloved is to be pitied rather than envied. But if you listen to me, in the first place, I, in my intercour se with you, shall not merely regard present enjoyment, but also future advantage, being not mastered by love, but my own master; nor for small causes taking violent dislikes, but even when the cause is great, slowly laying up little wrathunintentional offences I shall forgive, and intentional ones I shall try to prevent; and these are the marks of a friendship which will last. Do you think that a lover only can be a firm friend? eflect:-if this were true, we should set small value on sons, or fathers, or mothers; nor should we ever have loyal friends, for our love of them arises not from passion, but from other associations. Further, if we ought to shower favours on those who are the most eager suitors,-on that principle, we ought always to do good, not to the most virtuous, but to the most needy; for they are the persons who will be most relieved, and will therefore be the most grateful; and when you make a feast you should invite not your friend, but the beggar and the empty soul ; for they will love you, and attend you, and come about your doors, and will be the best pleased, and the most grateful, and will invoke many a blessing on your head.Yet surely you ought not to be granting favours to those who besiege you with prayer, but to those who are best able to reward you; nor to the lover only, but to those who are worthy of love; nor to those who will enjoy the bloom of your youth, but to those who will share their possessions with you in age; nor to those who, having succeeded, will glory in their success to others, but to those who will be modest and tell no tales; nor to those who care about you for a moment only, but to those who will continue your friends through life; nor to those who, when their passion is over, will pick a quarrel with you, but rather to those who, when the charm of youth has left you, will show their own virtue.Remember what I have said; and consider yet this further point: friends admonish the lover under the idea that his way of life is bad, but no one of his kindred ever yet censured the non-lover, or thought that he was ill-advised about his own interests. â€Å"Perhaps you will ask me whether I propose that you should indulge every non-lover. To which I reply that not even the lover would advise you to indulge all lovers, for the indiscriminate favour is less esteemed by the rational recipient, and less easily hidden by him who would escape the censure of the world. Now love ought to be for the advantage of both parties, and for the injury of neither. â€Å"I believe that I have said enough; but if there is anything more which you desire or which in your opinion needs to be supplied, ask and I will answer. † Now, Socrates, what do you think?Is not the discourse excellent, more especially in the matter of the language? Soc. Yes, quite admirable; the effect on me was ravishing. And this I owe to you, Phaedrus, for I observed you while reading to be in an ecstasy, and thinking that you are more exp erienced in these matters than I am, I followed your example, and, like you, my divine darling, I became inspired with a phrenzy. Phaedr. Indeed, you are pleased to be merry. Soc. Do you mean that I am not in earnest? Phaedr. Now don't talk in that way, Socrates, but let me have your real opinion; I adjure you, by Zeus, the god of friendship, to tell me whether you think that any Hellene could have said more or spoken better on the same subject.Soc. Well, but are you and I expected to praise the sentiments of the author, or only the clearness, and roundness, and finish, and tournure of the language? As to the first I willingly submit to your better judgment, for I am not worthy to form an opinion, having only attended to the rhetorical manner; and I was doubting whether this could have been defended even by Lysias himself; I thought, though I speak under correction, that he repeated himself two or three times, either from want of words or from want of pains; and also, he appeared to me ostentatiously to exult in showing how well he could say the same thing in two or three ways. Phaedr.Nonsense, Socrates; what you call repetition was the especial merit of the speech; for he omitted no topic of which the subject rightly allowed, and I do not think that any one could have spoken better or more exhaustively. Soc. There I cannot go along with you. Ancient sages, men and women, who have spoken and written of these things, would rise up in judgment against me, if out of complaisance I assented to you. Phaedr. Who are they, and where did you hear anything better than this? Soc. I am sure that I must have heard; but at this moment I do not remember from whom; perhaps from Sappho the fair, or Anacreon the wise; or, possibly, from a prose writer. Why do I say so? Why, because I perceive that my bosom is full, and that I could make another speech as good as that of Lysias, and different.Now I am certain that this is not an invention of my own, who am well aware that I kno w nothing, and therefore I can only infer that I have been filled through the cars, like a pitcher, from the waters of another, though I have actually forgotten in my stupidity who was my informant. Phaedr. That is grand:-but never mind where you beard the discourse or from whom; let that be a mystery not to be divulged even at my earnest desire. Only, as you say, promise to make another and better oration, equal in length and entirely new, on the same subject; and I, like the nine Archons, will promise to set up a golden image at Delphi, not only of myself, but of you, and as large as life. Soc.You are a dear golden ass if you suppose me to mean that Lysias has altogether missed the mark, and that I can make a speech from which all his arguments are to be excluded. The worst of authors will say something which is to the point. Who, for example, could speak on this thesis of yours without praising the discretion of the nonlover and blaming the indiscretion of the lover? These are th e commonplaces of the subject which must come in (for what else is there to be said? ) and must be allowed and excused; the only merit is in the arrangement of them, for there can be none in the invention; but when you leave the commonplaces, then there may be some originality. Phaedr.I admit that there is reason in what you say, and I too will be reasonable, and will allow you to start with the premiss that the lover is more disordered in his wits than the non-lover; if in what remains you make a longer and better speech than Lysias, and use other arguments, then I say again, that a statue you shall have of beaten gold, and take your place by the colossal offerings of the Cypselids at Olympia. Soc. How profoundly in earnest is the lover, because to tease him I lay a finger upon his love! And so, Phaedrus, you really imagine that I am going to improve upon the ingenuity of Lysias? Phaedr. There I have you as you had me, and you must just speak â€Å"as you best can. † Do not let us exchange â€Å"tu quoque† as in a farce, or compel me to say to you as you said to me, â€Å"I know Socrates as well as I know myself, and he was wanting to, speak, but he gave himself airs. Rather I would have you consider that from this place we stir not until you have unbosomed yourself of the speech; for here are we all alone, and I am stronger, remember, and younger than you-Wherefore perpend, and do not compel me to use violence. Soc. But, my sweet Phaedrus, how ridiculous it would be of me to compete with Lysias in an extempore speech! He is a master in his art and I am an untaught man. Phaedr. You see how matters stand; and therefore let there be no more pretences; for, indeed, I know the word that is irresistible. Soc. Then don't say it. Phaedr. Yes, but I will; and my word shall be an oath. â€Å"I say, or rather swear†-but what god will be witness of my oath? â€Å"By this plane-tree I swear, that unless you repeat the discourse here in the face of this very plane-tree, I will never tell you another; never let you have word of another! † Soc. Villain I am conquered; the poor lover of discourse has no more to say. Phaedr. Then why are you still at your tricks? Soc. I am not going to play tricks now that you have taken the oath, for I cannot allow myself to be starved. Phaedr. Proceed. Soc. Shall I tell you what I will do? Phaedr. What? Soc. I will veil my face and gallop through the discourse as fast as I can, for if I see you I shall feel ashamed and not know what to say. Phaedr. Only go on and you may do anything else which you please. Soc.Come, O ye Muses, melodious, as ye are called, whether you have received this name from the character of your strains, or because the Melians are a musical race, help, O help me in the tale which my good friend here desires me to rehearse, in order that his friend whom he always deemed wise may seem to him to be wiser than ever. Once upon a time there was a fair boy, or, more properly speaking, a youth; he was very fair and had a great many lovers; and there was one special cunning one, who had persuaded the youth that he did not love him, but he really loved him all the same; and one day when he was paying his addresses to him, he used this very argument-that he ought to accept the non-lover rather than the lover; his words were as follows:†All good counsel begins in the same way; a man should know what he is advising about, or his counsel will all come to nought.But people imagine that they know about the nature of things, when they don't know about them, and, not having come to an understanding at first because they think that they know, they end, as might be expected, in contradicting one another and themselves. Now you and I must not be guilty of this fundamental error which we condemn in others; but as our question is whether the lover or non-lover is to be preferred, let us first of all agree in defining the nature and power of love, and then, keepi ng our eyes upon the definition and to this appealing, let us further enquire whether love brings advantage or disadvantage. â€Å"Every one sees that love is a desire, and we know also that non-lovers desire the beautiful and good. Now in what way is the lover to be distinguished from the non-lover?Let us note that in every one of us there are two guiding and ruling principles which lead us whither they will; one is the natural desire of pleasure, the other is an acquired opinion which aspires after the best; and these two are sometimes in harmony and then again at war, and sometimes the one, sometimes the other conquers. When opinion by the help of reason leads us to the best, the conquering principle is called temperance; but when desire, which is devoid of reason, rules in us and drags us to pleasure, that power of misrule is called excess. Now excess has many names, and many members, and many forms, and any of these forms when very marked gives a name, neither honourable nor c reditable, to the bearer of the name.The desire of eating, for example, which gets the better of the higher reason and the other desires, is called gluttony, and he who is possessed by it is called a glutton-I the tyrannical desire of drink, which inclines the possessor of the desire to drink, has a name which is only too obvious, and there can be as little doubt by what name any other appetite of the same family would be called;-it will be the name of that which happens to be eluminant. And now I think that you will perceive the drift of my discourse; but as every spoken word is in a manner plainer than the unspoken, I had better say further that the irrational desire which overcomes the tendency of opinion towards right, and is led away to the enjoyment of beauty, and especially of personal beauty, by the desires which are her own kindred-that supreme desire, I say, which by leading conquers and by the force of passion is reinforced, from this very force, receiving a name, is call ed love. And now, dear Phaedrus, I shall pause for an instant to ask whether you do not think me, as I appear to myself, inspired? Phaedr. Yes, Socrates, you seem to have a very unusual flow of words. Soc. Listen to me, then, in silence; for surely the place is holy; so that you must not wonder, if, as I proceed, I appear to be in a divine fury, for already I am getting into dithyrambics. Phaedr. Nothing can be truer. Soc. The responsibility rests with you. But hear what follows, and Perhaps the fit may be averted; all is in their hands above. I will go on talking to my youth. Listen: Thus, my friend, we have declared and defined the nature of the subject.Keeping the definition in view, let us now enquire what advantage or disadvantage is likely to ensue from the lover or the non-lover to him who accepts their advances. He who is the victim of his passions and the slave of pleasure will of course desire to make his beloved as agreeable to himself as possible. Now to him who has a mi nd discased anything is agreeable which is not opposed to him, but that which is equal or superior is hateful to him, and therefore the lover Will not brook any superiority or equality on the part of his beloved; he is always employed in reducing him to inferiority. And the ignorant is the inferior of the wise, the coward of the brave, the slow of speech of the speaker, the dull of the clever.These, and not these only, are the mental defects of the beloved;-defects which, when implanted by nature, are necessarily a delight to the lover, and when not implanted, he must contrive to implant them in him, if he would not be deprived of his fleeting joy. And therefore he cannot help being jealous, and will debar his beloved from the advantages of society which would make a man of him, and especially from that society which would have given him wisdom, and thereby he cannot fail to do him great harm. That is to say, in his excessive fear lest he should come to be despised in his eyes he wi ll be compelled to banish from him divine philosophy; and there is no greater injury which he can inflict upon him than this. He will contrive that his beloved shall be wholly ignorant, and in everything shall look to him; he is to be the delight of the lover's heart, and a curse to himself.Verily, a lover is a profitable guardian and associate for him in all that relates to his mind. Let us next see how his master, whose law of life is pleasure and not good, will keep and train the body of his servant. Will he not choose a beloved who is delicate rather than sturdy and strong? One brought up in shady bowers and not in the bright sun, a stranger to manly exercises and the sweat of toil, accustomed only to a soft and luxurious diet, instead of the hues of health having the colours of paint and ornament, and the rest of a piece? -such a life as any one can imagine and which I need not detail at length. But I may sum up all that I have to say in a word, and pass on.Such a person in war , or in any of the great crises of life, will be the anxiety of his friends and also of his lover, and certainly not the terror of his enemies; which nobody can deny. And now let us tell what advantage or disadvantage the beloved will receive from the guardianship and society of his lover in the matter of his property; this is the next point to be considered. The lover will be the first to see what, indeed, will be sufficiently evident to all men, that he desires above all things to deprive his beloved of his dearest and best and holiest possessions, father, mother, kindred, friends, of all whom he thinks may be hinderers or reprovers of their most sweet converse; he will even cast a jealous eye upon his gold and silver or other property, ecause these make him a less easy prey, and when caught less manageable; hence he is of necessity displeased at his possession of them and rejoices at their loss; and he would like him to be wifeless, childless, homeless, as well; and the longer th e better, for the longer he is all this, the longer he will enjoy him. There are some soft of animals, such as flatterers, who are dangerous and, mischievous enough, and yet nature has mingled a temporary pleasure and grace in their composition. You may say that a courtesan is hurtful, and disapprove of such creatures and their practices, and yet for the time they are very pleasant. But the lover is not only hurtful to his love; he is also an extremely disagreeable companion.The old proverb says that â€Å"birds of a feather flock together†; I suppose that equality of years inclines them to the same pleasures, and similarity begets friendship; yet you may have more than enough even of this; and verily constraint is always said to be grievous. Now the lover is not only unlike his beloved, but he forces himself upon him. For he is old and his love is young, and neither day nor night will he leave him if he can help; necessity and the sting of desire drive him on, and allure him with the pleasure which he receives from seeing, hearing, touching, perceiving him in every way. And therefore he is delighted to fasten upon him and to minister to him.But what pleasure or consolation can the beloved be receiving all this time? Must he not feel the extremity of disgust when he looks at an old shrivelled face and the remainder to match, which even in a description is disagreeable, and quite detestable when he is forced into daily contact with his lover; moreover he is jealously watched and guarded against everything and everybody, and has to hear misplaced and exaggerated praises of himself, and censures equally inappropriate, which are intolerable when the man is sober, and, besides being intolerable, are published all over the world in all their indelicacy and wearisomeness when he is drunk.And not only while his love continues is he mischievous and unpleasant, but when his love ceases he becomes a perfidious enemy of him on whom he showered his oaths and prayers and promises, and yet could hardly prevail upon him to tolerate the tedium of his company even from motives of interest. The hour of payment arrives, and now he is the servant of another master; instead of love and infatuation, wisdom and temperance are his bosom's lords; but the beloved has not discovered the change which has taken place in him, when he asks for a return and recalls to his recollection former sayings and doings; he believes himself to be speaking to the same person, and the other, not having the courage to confess the truth, and not knowing how to fulfil the oaths and promises which he made when under the dominion of folly, and having now grown wise and temperate, does not want to do as he did or to be as he was before.And so he runs away and is constrained to be a defaulter; the oyster-shell has fallen with the other side uppermost-he changes pursuit into flight, while the other is compelled to follow him with passion and imprecation not knowing that he ought nev er from the first to have accepted a demented lover instead of a sensible non-lover; and that in making such a choice he was giving himself up to a faithless, morose, envious, disagreeable being, hurtful to his estate, hurtful to his bodily health, and still more hurtful to the cultivation of his mind, than which there neither is nor ever will be anything more honoured in the eyes both of gods and men. Consider this, fair youth, and know that in the friendship of the lover there is no real kindness; he has an appetite and wants to feed upon you: As wolves love lambs so lovers love their loves. But I told you so, I am speaking in verse, and therefore I had better make an end; enough. Phaedr. I thought that you were only halfway and were going to make a similar speech about all the advantages of accepting the non-lover.Why do you not proceed? Soc. Does not your simplicity observe that I have got out of dithyrambics into heroics, when only uttering a censure on the lover? And if I am t o add the praises of the nonlover, what will become of me? Do you not perceive that I am already overtaken by the Nymphs to whom you have mischievously exposed me? And therefore will only add that the non-lover has all the advantages in which the lover is accused of being deficient. And now I will say no more; there has been enough of both of them. Leaving the tale to its fate, I will cross the river and make the best of my way home, lest a worse thing be inflicted upon me by you. Phaedr.Not yet, Socrates; not until the heat of the day has passed; do you not see that the hour is almost noon? there is the midday sun standing still, as people say, in the meridian. Let us rather stay and talk over what has been said, and then return in the cool. Soc. Your love of discourse, Phaedrus, is superhuman, simply marvellous, and I do not believe that there is any one of your contemporaries who has either made or in one way or another has compelled others to make an equal number of speeches. I would except Simmias the Theban, but all the rest are far behind you. And now, I do verily believe that you have been the cause of another. Phaedr.That is good news. But what do you mean? Soc. I mean to say that as I was about to cross the stream the usual sign was given to me,that sign which always forbids, but never bids, me to do anything which I am going to do; and I thought that I heard a voice saying in my car that I had been guilty of impiety, and. that I must not go away until I had made an atonement. Now I am a diviner, though not a very good one, but I have enough religion for my own use, as you might say of a bad writer-his writing is good enough for him; and I am beginning to see that I was in error. O my friend, how prophetic is the human soul! At the time I had a sort of misgiving, and, ike Ibycus, â€Å"I was troubled; I feared that I might be buying honour from men at the price of sinning against the gods. † Now I recognize my error. Phaedr. What error? Soc. T hat was a dreadful speech which you brought with you, and you made me utter one as bad. Phaedr. How so? Soc. It was foolish, I say,-to a certain extent, impious; can anything be more dreadful? Phaedr. Nothing, if the speech was really such as you describe. Soc. Well, and is not Eros the son of Aphrodite, and a god? Phaedr. So men say. Soc. But that was not acknowledged by Lysias in his speech, nor by you in that other speech which you by a charm drew from my lips. For if love be, as he surely is, a divinity, he cannot be evil.Yet this was the error of both the speeches. There was also a simplicity about them which was refreshing; having no truth or honesty in them, nevertheless they pretended to be something, hoping to succeed in deceiving the manikins of earth and gain celebrity among them. Wherefore I must have a purgation. And I bethink me of an ancient purgation of mythological error which was devised, not by Homer, for he never had the wit to discover why he was blind, but by S tesichorus, who was a philosopher and knew the reason why; and therefore, when he lost his eyes, for that was the penalty which was inflicted upon him for reviling the lovely Helen, he at once purged himself.And the purgation was a recantation, which began thus,False is that word of mine-the truth is that thou didst not embark in ships, nor ever go to the walls of Troy; and when he had completed his poem, which is called â€Å"the recantation,† immediately his sight returned to him. Now I will be wiser than either Stesichorus or Homer, in that I am going to make my recantation for reviling love before I suffer; and this I will attempt, not as before, veiled and ashamed, but with forehead bold and bare. Phaedr. Nothing could be more agreeable to me than to hear you say so. Soc. Only think, my good Phaedrus, what an utter want of delicacy was shown in the two discourses; I mean, in my own and in that which you recited out of the book.Would not any one who was himself of a noble and gentle nature, and who loved or ever had loved a nature like his own, when we tell of the petty causes of lovers' jealousies, and of their exceeding animosities, and of the injuries which they do to their beloved, have imagined that our ideas of love were taken from some haunt of sailors to which good manners were unknown-he would certainly never have admitted the justice of our censure? Phaedr. I dare say not, Socrates. Soc. Therefore, because I blush at the thought of this person, and also because I am afraid of Love himself, I desire to wash the brine out of my ears with water from the spring; and I would counsel Lysias not to delay, but to write another discourse, which shall prove that ceteris paribus the lover ought to be accepted rather than the non-lover.Phaedr. Be assured that he shall. You shall speak the praises of the lover, and Lysias shall be compelled by me to write another discourse on the same theme. Soc. You will be true to your nature in that, and therefore I believe you. Phaedr. Speak, and fear not. Soc. But where is the fair youth whom I was addressing before, and who ought to listen now; lest, if he hear me not, he should accept a non-lover before he knows what he is doing? Phaedr. He is close at hand, and always at your service. Soc. Know then, fair youth, that the former discourse was the word of Phaedrus, the son of Vain Man, who dwells in the city of Myrrhina (Myrrhinusius).And this which I am about to utter is the recantation of Stesichorus the son of Godly Man (Euphemus), who comes from the town of Desire (Himera), and is to the following effect: â€Å"I told a lie when I said† that the beloved ought to accept the non-lover when he might have the lover, because the one is sane, and the other mad. It might be so if madness were simply an evil; but there is also a madness which is a divine gift, and the source of the chiefest blessings granted to men. For prophecy is a madness, and the prophetess at Delphi and the priestes ses at Dodona when out of their senses have conferred great benefits on Hellas, both in public and private life, but when in their senses few or none.And I might also tell you how the Sibyl and other inspired persons have given to many an one many an intimation of the future which has saved them from falling. But it would be tedious to speak of what every one knows. There will be more reason in appealing to the ancient inventors of names, who would never have connected prophecy (mantike) which foretells the future and is the noblest of arts, with madness (manike), or called them both by the same name, if they had deemed madness to be a disgrace or dishonour;-they must have thought that there was an inspired madness which was a noble thing; for the two words, mantike and manike, are really the same, and the letter t is only a modern and tasteless insertion.And this is confirmed by the name which was given by them to the rational investigation of futurity, whether made by the help of birds or of other signs-this, for as much as it is an art which supplies from the reasoning faculty mind (nous) and information (istoria) to human thought (oiesis) they originally termed oionoistike, but the word has been lately altered and made sonorous by the modern introduction of the letter Omega (oionoistike and oionistike), and in proportion prophecy (mantike) is more perfect and august than augury, both in name and fact, in the same proportion, as the ancients testify, is madness superior to a sane mind (sophrosune) for the one is only of human, but the other of divine origin.Again, where plagues and mightiest woes have bred in certain families, owing to some ancient blood-guiltiness, there madness has entered with holy prayers and rites, and by inspired utterances found a way of deliverance for those who are in need; and he who has part in this gift, and is truly possessed and duly out of his mind, is by the use of purifications and mysteries made whole and except from evil, future as well as present, and has a release from the calamity which was afflicting him. The third kind is the madness of those who are possessed by the Muses; which taking hold of a delicate and virgin soul, and there inspiring frenzy, awakens lyrical and all other numbers; with these adorning the myriad actions of ancient heroes for the instruction of posterity. But he who, having no touch of the Muses' madness in his soul, comes to the door and thinks that he will get into the temple by the help of art-he, I say, and his poetry are not admitted; the sane man disappears and is nowhere when he enters into rivalry with the madman.I might tell of many other noble deeds which have sprung from inspired madness. And therefore, let no one frighten or flutter us by saying that the temperate friend is to be chosen rather than the inspired, but let him further show that love is not sent by the gods for any good to lover or beloved; if he can do so we will allow him to carry off the palm. A nd we, on our part, will prove in answer to him that the madness of love is the greatest of heaven's blessings, and the proof shall be one which the wise will receive, and the witling disbelieve. But first of all, let us view the affections and actions of the soul divine and human, and try to ascertain the truth about them.The beginning of our proof is as follows:The soul through all her being is immortal, for that which is ever in motion is immortal; but that which moves another and is moved by another, in ceasing to move ceases also to live. Only the self-moving, never leaving self, never ceases to move, and is the fountain and beginning of motion to all that moves besides. Now, the beginning is unbegotten, for that which is begotten has a beginning; but the beginning is begotten of nothing, for if it were begotten of something, then the begotten would not come from a beginning. But if unbegotten, it must also be indestructible; for if beginning were destroyed, there could be no b eginning out of anything, nor anything out of a beginning; and all things must have a beginning.And therefore the self-moving is the beginning of motion; and this can neither be destroyed nor begotten, else the whole heavens and all creation would collapse and stand still, and never again have motion or birth. But if the self-moving is proved to be immortal, he who affirms that self-motion is the very idea and essence of the soul will not be put to confusion. For the body which is moved from without is soulless; but that which is moved from within has a soul, for such is the nature of the soul. But if this be true, must not the soul be the self-moving, and therefore of necessity unbegotten and immortal? Enough of the soul's immortality.Of the nature of the soul, though her true form be ever a theme of large and more than mortal discourse, let me speak briefly, and in a figure. And let the figure be composite-a pair of winged horses and a charioteer. Now the winged horses and the cha rioteers of the gods are all of them noble and of noble descent, but those of other races are mixed; the human charioteer drives his in a pair; and one of them is noble and of noble breed, and the other is ignoble and of ignoble breed; and the driving of them of necessity gives a great deal of trouble to him. I will endeavour to explain to you in what way the mortal differs from the immortal creature.The soul in her totality has the care of inanimate being everywhere, and traverses the whole heaven in divers forms appearing–when perfect and fully winged she soars upward, and orders the whole world; whereas the imperfect soul, losing her wings and drooping in her flight at last settles on the solid ground-there, finding a home, she receives an earthly frame which appears to be self-moved, but is really moved by her power; and this composition of soul and body is called a living and mortal creature. For immortal no such union can be reasonably believed to be; although fancy, no t having seen nor surely known the nature of God, may imagine an immortal creature having both a body and also a soul which are united throughout all time. Let that, however, be as God wills, and be spoken of acceptably to him. And now let us ask the reason why the soul loses her wings!The wing is the corporeal element which is most akin to the divine, and which by nature tends to soar aloft and carry that which gravitates downwards into the upper region, which is the habitation of the gods. The divine is beauty, wisdom, goodness, and the like; and by these the wing of the soul is nourished, and grows apace; but when fed upon evil and foulness and the opposite of good, wastes and falls away. Zeus, the mighty lord, holding the reins of a winged chariot, leads the way in heaven, ordering all and taking care of all; and there follows him the array of gods and demigods, marshalled in eleven bands; Hestia alone abides at home in the house of heaven; of the rest they who are reckoned amon g the princely twelve march in their appointed order.They see many blessed sights in the inner heaven, and there are many ways to and fro, along which the blessed gods are passing, every one doing his own work; he may follow who will and can, for jealousy has no place in the celestial choir. But when they go to banquet and festival, then they move up the steep to the top of the vault of heaven. The chariots of the gods in even poise, obeying the rein, glide rapidly; but the others labour, for the vicious steed goes heavily, weighing down the charioteer to the earth when his steed has not been thoroughly trained:-and this is the hour of agony and extremest conflict for the soul. For the immortals, when they are at the end of their course, go forth and stand upon the outside of heaven, and the revolution of the spheres carries them round, and they behold the things beyond.But of the heaven which is above the heavens, what earthly poet ever did or ever will sing worthily? It is such as I will describe; for I must dare to speak the truth, when truth is my theme. There abides the very being with which true knowledge is concerned; the colourless, formless, intangible essence, visible only to mind, the pilot of the soul. The divine intelligence, being nurtured upon mind and pure knowledge, and the intelligence of every soul which is capable of receiving the food proper to it, rejoices at beholding reality, and once more gazing upon truth, is replenished and made glad, until the revolution of the worlds brings her round again to the same place.In the revolution she beholds justice, and temperance, and knowledge absolute, not in the form of generation or of relation, which men call existence, but knowledge absolute in existence absolute; and beholding the other true existences in like manner, and feasting upon them, she passes down into the interior of the heavens and returns home; and there the charioteer putting up his horses at the stall, gives them ambrosia to eat and nectar to drink. Such is the life of the gods; but of other souls, that which follows God best and is likest to him lifts the head of the charioteer into the outer world, and is carried round in the revolution, troubled indeed by the steeds, and with difficulty beholding true being; while another only rises and falls, and sees, and again fails to see by reason of the unruliness of the steeds.The rest of the souls are also longing after the upper world and they all follow, but not being strong enough they are carried round below the surface, plunging, treading on one another, each striving to be first; and there is confusion and perspiration and the extremity of effort; and many of them are lamed or have their wings broken through the ill-driving of the charioteers; and all of them after a fruitless toil, not having attained to the mysteries of true being, go away, and feed upon opinion. The reason why the souls exhibit this exceeding eagerness to behold the plain of truth is tha t pasturage is found there, which is suited to the highest part of the soul; and the wing on which the soul soars is nourished with this. And there is a law of Destiny, that the soul which attains any vision of truth in company with a god is preserved from harm until the next period, and if attaining always is always unharmed.But when she is unable to follow, and fails to behold the truth, and through some ill-hap sinks beneath the double load of forgetfulness and vice, and her wings fall from her and she drops to the ground, then the law ordains that this soul shall at her first birth pass, not into any other animal, but only into man; and the soul which has seen most of truth shall come to the birth as a philosopher, or artist, or some musical and loving nature; that which has seen truth in the second degree shall be some righteous king or warrior chief; the soul which is of the third class shall be a politician, or economist, or trader; the fourth shall be lover of gymnastic toil s, or a physician; the fifth shall lead the life of a prophet or hierophant; to the sixth the character of poet or some other imitative artist will be assigned; to the seventh the life of an artisan or husbandman; to the eighth that of a sophist or demagogue; to the ninth that of a tyrantall these are states of probation, in which he who does righteously improves, and he who does unrighteously, improves, and he who does unrighteously, deteriorates his lot. Ten thousand years must elapse before the soul of each one can return to the place from whence she came, for she cannot grow her wings in less; only the soul of a philosopher, guileless and true, or the soul of a lover, who is not devoid of philosophy, may acquire wings in the third of the recurring periods of a thousand years; he is distinguished from the ordinary good man who gains wings in three thousand years:-and they who choose this life three times in succession have wings given them, and go away at the end of three thousan d years.But the others receive judgment when they have completed their first life, and after the judgment they go, some of them to the houses of correction which are under the earth, and are punished; others to some place in heaven whither they are lightly borne by justice, and there they live in a manner worthy of the life which they led here when in the form of men. And at the end of the first thousand years the good souls and also the evil souls both come to draw lots and choose their second life, and they may take any which they please. The soul of a man may pass into the life of a beast, or from the beast return again into the man. But the soul which has never seen the truth will not pass into the human form. For a man must have intelligence of universals, and be able to proceed rom the many particulars of sense to one conception of reason;-this is the recollection of those things which our soul once saw while following God-when regardless of that which we now call being she ra ised her head up towards the true being. And therefore the mind of the philosopher alone has wings; and this is just, for he is always, according to the measure of his abilities, clinging in recollection to those things in which God abides, and in beholding which He is what He is. And he who employs aright these memories is ever being initiated into perfect mysteries and alone becomes truly perfect. But, as he forgets earthly interests and is rapt in the divine, the vulgar deem him mad, and rebuke him; they do not see that he is inspired.Thus far I have been speaking of the fourth and last kind of madness, which is imputed to him who, when he sees the beauty of earth, is transported with the recollection of the true beauty; he would like to fly away, but he cannot; he is like a bird fluttering and looking upward and careless of the world below; and he is therefore thought to be mad. And I have shown this of all inspirations to be the noblest and highest and the offspring of the high est to him who has or shares in it, and that he who loves the beautiful is called a lover because he partakes of it. For, as has been already said, every soul of man has in the way of nature beheld true being; this was the condition of her passing into the form of man.But all souls do not easily recall the things of the other world; they may have seen them for a short time only, or they may have been unfortunate in their earthly lot, and, having had their hearts turned to unrighteousness through some corrupting influence, they may have lost the memory of the holy things which once they saw. Few only retain an adequate remembrance of them; and they, when they behold here any image of that other world, are rapt in amazement; but they are ignorant of what this rapture means, because they do not clearly perceive. For there is no light of justice or temperance or any of the higher ideas which are precious to souls in the earthly copies of them: they are seen through a glass dimly; and th ere are few who, going to the images, behold in them the realities, and these only with difficulty.There was a time when with the rest of the happy band they saw beauty shining in brightness-we philosophers following in the train of Zeus, others in company with other gods; and then we beheld the beatific vision and were initiated into a mystery which may be truly called most blessed, celebrated by us in our state of innocence, before we had any experience of evils to come, when we were admitted to the sight of apparitions innocent and simple and calm and happy, which we beheld shining impure light, pure ourselves and not yet enshrined in that living tomb which we carry about, now that we are imprisoned in the body, like an oyster in his shell. Let me linger over the memory of scenes which have passed away. But of beauty, I repeat again that we saw her there shining in company with the celestial forms; and coming to earth we find her here too, shining in clearness through the cleares t aperture of sense.For sight is the most piercing of our bodily senses; though not by that is wisdom seen; her loveliness would have been transporting if there had been a visible image of her, and the other ideas, if they had visible counterparts, would be equally lovely. But this is the privilege of beauty, that being the loveliest she is also the most palpable to sight. Now he who is not newly initiated or who has become corrupted, does not easily rise out of this world to the sight of true beauty in the other; he looks only at her earthly namesake, and instead of being awed at the sight of her, he is given over to pleasure, and like a brutish beast he rushes on to enjoy and beget; he consorts with wantonness, and is not afraid or ashamed of pursuing pleasure in violation of nature.But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine bea uty; and at first a shudder runs through him, and again the old awe steals over him; then looking upon the face of his beloved as of a god he reverences him, and if he were not afraid of being thought a downright madman, he would sacrifice to his beloved as to the image of a god; then while he gazes on him there is a sort of reaction, and the shudder passes into an unusual heat and perspiration; for, as he receives the effluence of beauty through the eyes, the wing moistens and he warms. And as he warms, the parts out of which the wing grew, and which had been hitherto closed and rigid, and had revented the wing from shooting forth, are melted, and as nourishment streams upon him, the lower end of the wings begins to swell and grow from the root upwards; and the growth extends under the whole soul-for once the whole was winged. During this process the whole soul is all in a state of ebullition and effervescence,-which may be compared to the irritation and uneasiness in the gums at t he time of cutting teeth,bubbles up, and has a feeling of uneasiness and tickling; but when in like manner the soul is beginning to grow wings, the beauty of the beloved meets her eye and she receives the sensible warm motion of particles which flow towards her, therefore called emotion (imeros), and is refreshed and warmed by them, and then she ceases from her pain with joy.But when she is parted from her beloved and her moisture fails, then the orifices of the passage out of which the wing shoots dry up and close, and intercept the germ of the wing; which, being shut up with the emotion, throbbing as with the pulsations of an artery, pricks the aperture which is nearest, until at length the entire soul is pierced and maddened and pained, and at the recollection of beauty is again delighted. And from both of them together the soul is oppressed at the strangeness of her condition, and is in a great strait and excitement, and in her madness can neither sleep by night nor abide in her place by day. And wherever she thinks that she will behold the beautiful one, thither in her desire she runs.And when she has seen him, and bathed herself in the waters of beauty, her constraint is loosened, and she is refreshed, and has no more pangs and pains; and this is the sweetest of all pleasures at the time, and is the reason why the soul of the lover will never forsake his beautiful one, whom he esteems above all; he has forgotten mother and brethren and companions, and he thinks nothing of the neglect and loss of his property; the rules and proprieties of life, on which he formerly prided himself, he now despises, and is ready to sleep like a servant, wherever he is allowed, as near as he can to his desired one, who is the object of his worship, and the physician who can alone assuage the greatness of his pain. And this state, my dear imaginary youth to whom I am talking, is by men called love, and among the gods has a name at which you, in your simplicity, may be incline d to mock; there are two lines in the apocryphal writings of Homer in which the name occurs. One of them is rather outrageous, and not altogether metrical. They are as follows: Mortals call him fluttering love, But the immortals call him winged one, Because the growing of wings is a necessity to him. You may believe this, but not unless you like. At any rate the loves of lovers and their causes are such as I have described.Now the lover who is taken to be the attendant of Zeus is better able to bear the winged god, and can endure a heavier burden; but the attendants and companions of Ares, when under the influence of love, if they fancy that they have been at all wronged, are ready to kill and put an end to themselves and their beloved. And he who follows in the train of any other god, while he is unspoiled and the impression lasts, honours and imitates him, as far as he is able; and after the manner of his god he behaves in his intercourse with his beloved and with the rest of the world during the first period of his earthly existence. Every one chooses his love from the ranks of beauty according to his character, and this he makes his god, and fashions and adorns as a sort of image which he is to fall down and worship.The followers of Zeus desire that their beloved should have a soul like him; and therefore they seek out some one of a philosophical and imperial nature, and when they have found him and loved him, they do all they can to confirm such a nature in him, and if they have no experience of such a disposition hitherto, they learn of any one who can teach them, and themselves follow in the same way. And they have the less difficulty in finding the nature of their own god in themselves, because they have been compelled to gaze intensely on him; their recollection clings to him, and they become possessed of him, and receive from him their character and disposition, so far as man can participate in God. The qualities of their god they attribute to the be loved, wherefore they love him all the more, and if, like the Bacchic Nymphs, they draw inspiration from Zeus, they pour out their own fountain upon him, wanting to make him as like as possible to their own god.But those who are the followers of Here seek a royal love, and when they have found him they do just the same with him; and in like manner the followers of Apollo, and of every other god walking in the ways of their god, seek a love who is to be made like him whom they serve, and when they have found him, they themselves imitate their god, and persuade their love to do the same, and educate him into the manner and nature of the god as far as they each can; for no feelings of envy or jealousy are entertained by them towards their beloved, but they do their utmost to create in him the greatest likeness of themselves and of the god whom they honour.Thus fair and blissful to the beloved is the desire of the inspired lover, and the initiation of which I speak into the mysteries of true love, if he be captured by the lover and their purpose is effected. Now the beloved is taken

All the Details Regarding Article of Positive Research Accounting

  Discuss about the   Defense of Positive Accounting Research ? This report contains all the details regarding article of positive research accounting . In this article various facts and figures of positive accounting theory have been given. There is several methodology and models have been shown which reflects how humans would make decision in different situation based on prepared accounting frameworks. This article consist various models and frameworks which are useful to determine the effectiveness of positive accounting research practice. With the help of this article, writers, researchers and other viewers could easily evaluate the merits and demerits of positive accounting research. This article contains the information on the human behavior and their cause and effect relation in positive accounting research practice. There are several viewpoints and assumptions have been taken into consideration which reflects the best accounting practice and standards set program to mitigate different accounting practice. In addition to this there are several casual theory and comprehensive viewpoints which reflects how accountant and auditors could come up with the common decision in preparing financial statements (Brown, Preiato, and Tarca, 2014). Positive ontology and epistemology is the main major factors which provides how casus and effect relation could be used to determine the accountant and auditors decision making factors in positive accounting research practice (Ahmed, Neel and Wang, 2013).   In addition to this, this article contains details regarding reciprocal behavior, Self interest theory and Positive ontology and epistemology which are used to make interpretation of qualitative data. For instance, reciprocal behavior helps in determine the cause and effect relation. Self interest theory also provides that persons will take care of their own interest before the interest of organization as a whole.   In addition to this, behavior of free will establishes that each and every human take decision on the basis of his external and internal factors which result into variation of their decisions. These different decisions aroused due to different perceptions, factors and other models (Celestine and Maher, 2014). These models have helped accountants and auditors to classifying, recording and summarizing task and provide them understanding to cover all the requirement of positive accounting practice in effective manner (Way mire, 2014). Now it could be inferred that this article consisted with different human behavior based on the different factors and circumstances (Everett, Neu, Rahaman and Maharaj, 2015). There are several questions which could be taken into consideration for preparing this article. How positive accounting research practice could be different from Intellectual program? What are the affecting factors which establish cause and effect relation in positive accounting research? Which theories and models have been used in positive accounting research? What are the possible effects of using ontology and epistemology in positive accounting research practice in positive accounting research? This article is consisted with several models and frameworks which could be used in this positive accounting research practice. There are other models such as hypothetical test, ontology and epistemology frameworks. These all theories have been used to define the human behavior and other associated factors. (Engle and Hunton, 2015). As per the views of Everett, Neu, Rahaman and Maharaj, 2015 it is given that auditors and accountant are two different persons who use different critical understanding to make effective decisions in their accounting works. There are several theories such as behavior of free will, cause and effect relation and other accounting frameworks which helps accountant and auditors to make their decisions effectively.   It is observed that if accountants are using behavior of free will in their accounting models and decision then it would surely result into conflict of interest between auditors and accountants. There are other models and frameworks which could be used in accounting frameworks in this article either in Americana or international which reflects standard models for measuring human behavior. There are other several basic concepts and theories in positive accounting theories such as reciprocal behavior and behavior of free will. In this article main focus in made on Darwin’s theory of evaluation which reflects qualitative assessment and measurement in positive research. This Darwin’s theory of evaluation could be bifurcated into following several parts. The first phase of Darwin’s theory of evaluation is related with collecting primary and secondary qualitative data. These collected data is deployed by Auditors other stakeholders to evaluate on what basis accountant has prepared financial statement (Dyckman and Zeff, 2014). In Darwin’s theory of evaluation, focus is made to identify type- 1 errors (Li, 2015).   It is considered that Type-1 error is not possible to avoid for accountant as per followed realistic approach. It is observed that if auditor uses realistic model then it would result into basic level of errors (Type-1 errors) (Deegan, 2017). There are other several models which have been used in positive accounting research practice such as Hypothetical test and ontology and epistemology (Slater, et al. 2014). The main significant of this positive research accounting is related with how accountants make their decisions. This research has accompanied with the details which reflects the human behavior and their cause and effect relation. This study has been prepared with a view to provide the core aspect of positive accounting research. There are several important factors which have been reflected in this research. In addition to this, there are several factors which have been identified in this research that provides how positive accounting research practice could be useful for establishment of harmonization in accountant and auditors behavior. It is also observed that there are several frameworks and models used in this report which provides how positive accounting research practice could be used by accountant for effective accounting practice.   Ã‚  There are several other rational and personal theories and practices have been used in positive accounting practice which is core factors f or influencing human behavior. There are other rational and personal practice in positive accounting research have been evaluated which reflects the human behavior and factors which influence accountant behavior (Guan, 2014). In the end, it would be inferred that there are several methods and models in positive accounting research which are very useful for establishment of harmonization in accountant and auditors behavior. In this article various methodologies and theories have been used which only provides standards set based on the normal accountant behavior. Therefore, only after considering some theories and models it would be hard to gauge the human decision making process. In addition to this, there are several models and theories have been used in these articles which are consisted with hypothetical test and other auxiliary assumptions. Therefore, it becomes complex to determine the level of certainty of positive accounting research functions. Authors in this article have also not suggested any possible level of escalations and remarks which should be used to readers to evaluate the certainty and uncertainty of models used in this article for positive accounting research practice. In addition to this, the most critical factors in this article are related with the behavior of free will. It is observed that if a human is having free will to take his decisions then it would result into several cont radictions and complexity. For instance, if accountant has used a spate decision making process in his accounting frameworks then auditors may have conflict with his accounting practice which he opted as per his free will. This article is also accompanied with large set of information and cumbersome process which made hard for researcher to understand the facts and human decision process models in effective manner. There are limitation which could be evaluated such as relevancy of data, justification for assumptions and models taken and set format and path for determining human decision making (Bedtime, Darrough and Xue, 2017). Human decision varies person to person and based factors. In addition to this, in order to justify the facts and theories used in this article hypothetical test have been taken into consideration. This hypothetical test make effectiveness on the result oriented human decision behavior. These all theories and models are the critical factors to establish harmonization in the accountant and auditors behavior in their accounting decisions. The main impact on positive accounting research aroused from the type one error. This type of error is unavoidable and accountant and other auditors tend to make these mistakes. As per the positive accounting research, these types of errors could be mitigated if double cross check system is implemented. In addition to this, interchangeable factors given in various models and theories such as Darwin’s theory of evaluation, behavior of free will and cause and effect relation provides how humans take their decisions and what complexity they face in their accounting decisions. In the end it would be inferred that all the test and statistics under the null hypothesis is based on auxiliary assumptions which is considered as limitation of this article. All the accountant and auditors should take less assumption and hypothetical data to avoid possible mistakes and errors. Ahmed, A.S., Neel, M. and Wang, D., 2013. Does mandatory adoption of IFRS improve accounting quality? Preliminary evidence.  Contemporary Accounting Research,  30(4), pp.1344-1372. Bertomeu, J., Darrough, M. and Xue, W., 2017. Optimal conservatism with earnings manipulation.  Contemporary Accounting Research,  34(1), pp.252-284. Brown, P., Preiato, J. and Tarca, A., 2014. Measuring country differences in enforcement of accounting standards: An audit and enforcement proxy.  Journal of Business Finance & Accounting,  41(1-2), pp.1-52. Deegan, C., 2017. Twenty five years of social and environmental accounting research within Critical Perspectives of Accounting: Hits, misses and ways forward.  Critical Perspectives on Accounting,  43, pp.65-87.  Ã‚  Ã‚   Dyckman, T.R. and Zeff, S.A., 2014. Some methodological deficiencies in empirical research articles in accounting.  Accounting Horizons,  28(3), pp.695-712. Engle, T.J. and Hunton, J.E., 2015. Retraction: The Effects of Small Monetary Incentives on Response Quality and Rates in the Positive Confirmation of Account Receivable Balances.  AUDITING: A Journal of Practice & Theory,  34(3), pp.201-201. Everett, J., Neu, D., Rahaman, A.S. and Maharaj, G., 2015. Praxis, Doxa and research methods: Reconsidering critical accounting.  Critical Perspectives on Accounting,  32, pp.37-44. Fang, J., Haw, I.M., Yu, V. and Zhang, X., 2014. Positive externality of analyst coverage upon audit services: Evidence from China.  Asia-Pacific Journal of Accounting & Economics,  21(2), pp.186-206. Guan, K., 2014. Corporate Growth, Audit Quality and Accounting Conservatism: Empirical Evidence from Public Companies in China.  Journal of Accounting and Economics,  5(005). Klemstine, C.F. and Maher, M.W., 2014.  Management Accounting Research (RLE Accounting): A Review and Annotated Bibliography. Routledge. Li, X., 2015. Accounting conservatism and the cost of capital: An international analysis.  Journal of Business Finance & Accounting,  42(5-6), pp.555-582. Slater, R.A., Koren, S., Ramot, Y., Buchs, A. and Rapoport, M.J., 2014. Interpreting the results of the Semmes?Weinstein monofilament test: accounting for false?positive answers in the international consensus on the diabetic foot protocol by a new model.  Diabetes/metabolism research and reviews,  30(1), pp.77-80. Smith, M., 2014.  Research methods in accounting. Sage. Waymire, G.B., 2014. Neuroscience and ultimate causation in accounting research.  The Accounting Review,  89(6), pp.2011-2019.

Influence of IT on our lives Essay Example | Topics and Well Written Essays - 2250 words

Influence of IT on our lives - Essay Example Sheltering information has been at the center of all industries and concerted efforts have been made in order to conserve the critical data that gives an edge in today's globally influenced economies. IT has seriously influenced our lives and its impact is being felt on medicine, business, engineering and now even on the activities of governments. It is being increasingly utilized to ease the way in which work is undertaken and at the same time to simplify the activities of information manipulation and preservation. In this fast paced world demands are increasing with expanding populations and shrinking time frame has placed huge constraints on governments, which finds itself strangled in the dominance of technology. The need of the hour therefore is to expand the role of IT in the public sector and to make use of the precise technologies at the right time. Debates have been held throughout the past decade to analyze the role of IT implementation in the UK governance. In the meantime continuous research has been conducted by UK administration and a number of developments have been made that marked the expansion of IT in the UK's Public sector. Huge budgets have been streamlined towards this issue and the first step for IT enhancement was the development of an online portal that was aimed at providing information to the UK nationals through other web links. Unfortunately the idea was not successful with the English population but it registered the foundation for public sector IT development in the country and it was followed up by the launch of an entirely functional website in 2004.These websites have aimed at automating tasks such as billing and tax paying, and have helped UK citizens in saving the most valued resource of time. A number of accusations have been made regarding the insufficient utilization of resources and UK government has been charged for blindly depending on the wave of Information Technology instead of focusing on the needs of the people. In a report published by the Institute of Public Policy Research (IPPR) UK, the government was advised to ensure that IT innovation was lead by the needs of the publi c rather than by blind faith in technology. A number of recommendations were also made and the government was primarily asked to concentrate on issues like service quality, user satisfaction and time saving. A Manifesto for a Digital Britain has been adopted that are structured around policies of modernizing, recognizing and delineating in order to modernize Britain's public institutions and economy. Various developments have hence been made that are focused on providing the right things to the public these include the vehicle licensing website, the chip and spin technology and the congestion charge to enable automation of the public sector. Chip and PIN Chip and PIN is the name that has been taken for the new EMV Card Payments System designed to supplement and ultimately substitute magnetic stripe payment cards in Europe. It was designed by Europay, Mastercard and Visa, and the specifications for this new technology are managed by EMVCo, a company specially created for that purpose. Chip and PIN has been regarded as the biggest change that has occurred to the payment methods and it is being claimed to be the simplest

Allowing the Use of Discarded IVF Embryos for Stem Cell Research Is Essay

Allowing the Use of Discarded IVF Embryos for Stem Cell Research Is Ethical - Essay Example There are several sources of stem cells. Adult stem cells can be taken from an individual, coaxed into becoming something useful in therapy, and transplanted back into the body. However, the usefulness of adult stem cells is limited, because not all types of cells have been isolated, and they are difficult to isolate because they occur in minute quantities in adults (NIH 11). Embryonic stem cells are the most flexible and can be obtained from in vitro fertilization patients, thus avoiding the moral quagmire of the abortion debate entirely. While visions of Nazi-level experimentation dance in our heads, it’s hard to come to a moral and logical conclusion regarding stem cell research. The Center for Bioethics and Human Dignity comments, â€Å"If anything is to be gained from the cruel atrocities committed against human beings in the last century and a half, it is the lesson that the utilitarian devaluation of one group of human begins for the alleged benefit of others is a price we simply cannot afford to pay† (CBHD 53). By demonizing stem cell researchers as cold-blooded, immoral baby killers, this argument avoids actually defining the boundaries of human life and descends into rhetoric. A medical professional must put aside rhetoric and stick to the facts. The â€Å"if-then† scenarios put forth by the religious right are especially rhetorical. If they argue, we determine that a blastocyst or embryo isn’t viable because it can’t survive on its own (separate from major medical intervention or a mother’s womb), then we are only one small step away from using comatose patients in medical experiments (Sullivan 59). Again, the argument is not a scientific one; it is simply a drawing room discussion with no boundaries. Leftover embryos from IVF patients are no longer useful to those who would donate them, and their potentiality is limited.

Reengineering the Business Process in a Laundry Appliance Repair Shop Essay

Reengineering the Business Process in a Laundry Appliance Repair Shop - Essay Example â€Å"Fundamental rethinking and radical redesign of business process to achieve dramatic improvements in critical measures of performance such as cost, service, and speed." (Hammer & champy, 1993) This principle, combined with other management principles, will breathe a new life into the laundry appliance repair shop that is due for innovation as its operation process is inadequate to meet customer demand in terms of timely quality service, as well as achieve profit for the business. This proposal aims to evaluate the current business procedures that can be changed in order to meet customer specifications while at the same time increase organization efficiency by creating a performance standard which will enable the business compete suitably in the market. The laundry repair shop is a small business with the human resource capacity of two employees; the technician who handles repairs and a support person who handles the budget, call center and accounts. Currently the business proce dure is as follows: a customer calls the shop, the support person answers it and requests the potential client for their need. The support person then hangs up and calls the technician to inquire about his availability and the resource requirement for the job, i.e. time, costs. The client is then called back and the information is relayed back to them in order for contract to be accepted and put into the system. Also the business uses recycled old machine parts in the repairs when the customer cannot pay for new parts. This increases the probabilities of reworks and breakdowns. This business model is based on a finite small customer base where the technician could meet the demand of the market and faced very little competition, factors which have changed with growth in the customer demand, technology and increase in competition. Complete and radical change of the process is necessitated in order for the firm to achieve positive internal results, as well as satisfy its customers. By carefully defining the elements of processes, i.e. jobs, tasks, precedence constraints, resources and flow management protocols the dramatic change that is sought will be achieved (Hammer & champy, 1993) The first operation that will require change is the cumbersome and cost ineffective call center. The customer might require immediate and direct feedback within the shortest time on the availability and the cost of the service. The support staff also lacks general information of the job requirements or the availability of the technician making him unable to effectively queue the client’s job into the system. The lack of a job log in the process creates a situation in which jobs may be ignored, a timeline and standard record is unavailable and performance cannot be measured and evaluated for future planning. Finally, the use of old machine parts when customers are not willing to pay for new one affects the quality of the product and while it seems a like win-win in the short t erm, it leads to long term loses for the business with reworks, as well as customer dissatisfaction. With the identification of these three areas of the process as requiring redesign, the new business model will seek to completely change

Examination of Curriculum and Assessment Essay Example | Topics and Well Written Essays - 500 words - 1

Examination of Curriculum and Assessment - Essay Example plan for learners in grade 3-5 the curriculum is well designed as it meets most of the requirements in terms of the objectives of the study the deliverables that are expected out of the learning process and the entire process it topped up with a comprehensive assessment that will test the level of comprehension of the learners to ascertain if the objectives of the course were indeed met. The course is fashioned in the right manner and it will serve of great significance to the students since the knowledge that they will gain revolves around the daily experiences in their lives, especially in the American society where the issue of immigration is a significant problem since there is an influx of a vast number of unregistered immigrants who illegally cross over the border to seek refuge in the country. Some of the learners may be experiencing this problem first hand, thus the lesson will tend to give them knowledge and facts about the issue while elaborating the background of the probl em and the potential solutions that can be sought to solve it amicably (Scott, 2001). The immigration lesson plan is designed in a manner that it gives the learners an in-depth perspective on the topic by dispensing a pool of knowledge that is related to the issue of immigration in the world and particularly in America hence helps them to have a higher degree of risk and how experts use the very information and knowledge to formulate relevant policies that will contribute to deal and solve the problem amicably. Furthermore the primary aim of any syllabus is to equip learners with the skills of critical thinking so as they can be able to utilize the knowledge they have acquired in class to devise a solution for the challenges that they face in their environment (Scott, 2001). The immigration lesson touches on the social issues that are predominant in the American society hence the learners are privilege to utilize the skills of thinking critically and making rational decisions in their

Common Elements of Eastern Religious Traditions Assignment

Common Elements of Eastern Religious Traditions - Assignment Example Hindus, Buddhists, and Confucius preach unity and reciprocal interrelation of all things and proceedings. They also understand all phenomena in the world as signs of oneness. Buddhists, Hinduisms, and the Confucians have some similarities in the goals pertaining human situation and purpose of life on earth, they all believe in having better lives on earth and life to come after death. For instance, the Buddhist believe in escaping suffering through gaining enlightenment and fleeing from reincarnation by having merit in rebirth. The Confucians on the other side dedicate their lives in fulfilling individual roles in the society with propriety, honor, and loyalty. According to Hindu, for human beings to live promising lives, they have to escape from the bondage of ignorance and illusions and gain release from rebirth. The Hindu, Buddhist, and the Confucians share some characteristics on how they conduct their practices. They all have meditation to some things in their lives that they believe to be so omnipotent in their lives. For example, the Hindus consider god or goddess, and pilgrimage to holy cities as supreme; they also live according to ones dharma in society. Confucianism, put their entrust on right paths, they believe in living holy lives through adhering to honesty, politeness, propriety, humaneness and perform correct roles in society. The Buddhist, just as Hindus and Confucians meditate mantras, and put a lot of devotion to deities to avoid compelling punishments on earth and life after

Varieties of Capitalism Essay Example | Topics and Well Written Essays - 1250 words

Varieties of Capitalism - Essay Example Resource allocation can be taken at all levels, but resource ownership is a totally different aspect. Ownership of resources takes three forms: public ownership, private ownership or a mixture of the two in an agreed proportion. This is where capitalism comes in. Resources in an economy are managed through the employment of means of production, in a bid to satisfy the needs and wants of populations in societies through making economic decisions. Resources in an economy can be privately owned through an economic system referred to as capitalism. Income and/or profit earnings are the primary interest of individual or corporate capitalists. Interactions of all stakeholders in capitalistic activities are undertaken in a market environment that lacks government control. Varieties of Capitalism Hall and Soskice (2009, p.404) note that capitalist economies are of two types; that is liberal and coordinated market economies. These two types of market economies are crucial in highlighting inst itutional variations across the developed economies in bid to assess the applicability of capitalistic activities in the economies. In order to do so, the variables that define each of the two market economies are considered in terms of practice and aspects of application. Static vs. Dynamic Both liberal and coordinated market economies have their static and dynamic aspects. ... This has helped shape the static and dynamic properties in the context of varieties in capitalism. Static properties in the liberal market economies are seen in the hierarchy structure of institutions in the market, employment trends, level of wage bargaining and in the adoption of changes, especially innovation. Innovations are radically put in place even when they are readily available for the market. On the other hand, static properties in coordinated market economies are experienced in the relations between and among different stakeholders in the market. Non-market relations in this market economy hardly change over time. Dynamism is associated with the occurrence of changes and adoption of relevant changes that enhance the functionality of an economic system. Different political economists consider this aspect in numerous ways, but the underlying factor is that change is inevitable. In the case of liberal market economies, equilibrium point of the market keeps changing, and so a re the institutional functions of competition and policy making (Crouch, 2002, p.239). On the other hand, the coordinated market economies are uniquely dynamic. Collaborative efforts between and among key stakeholders keep changing, and it is, therefore, dynamic in that regard. Innovation is highly incremental from time to time as deemed important. Equilibrium-based vs. Evolutionary The two market economies that make up capitalism are characterized by equilibriums. In the liberal market economies, forces of demand and supply play a fundamental role in the moving the market and the entire economy. Competition is high among individual firms and business entities. Policies in this market are more oriented towards deregulation and realization of tax breaks (Jackson, 2003,

Romeo and Juliet Movie Comparisons Essay Example for Free

Romeo and Juliet Movie Comparisons Essay The movie adaptations of Romeo and Juliet are immensely different, while conveying the main plot and maintaining the important parts. The settings were in two different sceneries and clothing styles. Classic version maintained the Shakespearian setting whereas the Modern version takes place in a Beach-like scenery, one could relate it to being a California scene. Although both kept the Shakespearian dialogue, their actions while speaking it were different. For example, Mercutio’s character in both kept his witty and goofy personality, yet the classic version portrayed him as immature at times. The modern version, on the other hand, portrayed him as a person who lives the party life. Also, their styles of fighting were majorly different. The classic version fought true to the time period which it takes place, using swords and daggers. Guns are the main weapons of the Modern version unlike the actual play. The movies did have some of the exact same scenes. Like the climax when Mercutio and Tybalt both die or Romeo’s banishment. But even some of the non-scripted scenes were similar. Like the play never shows the wedding between Romeo and Juliet in Friar Lawrence’s cell. The party scene where Romeo and Juliet meet is as similar as the scenery allows, it’s a masquerade. The main points of the play remained in both movies, along with the Shakespearian language. The characters basically remained the same even though they are portrayed a little different with than the other movie, since the movies were directed by two different people with different perspectives on the play.

Cascade Of Service Delivery Options Education Essay

Cascade Of Service Delivery Options Education Essay The basic signal behind IDEA was to enable the disable to have equivalent access to education. It enables protection of the rights of disabled kids, their parents, and over all education of these families in United States. There are six main components of the original 1975 Individuals with Disabilities Education Act. The first is Entitlements and Allocations and this component provided the plan in order to implement the program. The Eligibility was the second component that provided the regulations for schools in order to implement IDEA. This Eligibility contributed more to the regulations of schools. Third is Application which is about uses and applications of cash within the program. This was also the essential component of IDEA. The Fourth component was Procedure and Safeguards that offered safeguards for almost everyone under project and hence this component protected the projects. Fifth component was the Evaluation evaluates students entering the program and the final and sixth component deals with the Payments. The sixth component focused the certain proposal. There can be several types of interventions in the system to aid disabled children in getting education and training. Pre-referral interventions were used to make the outline and facilities to students in order to reduce the stress of students. There can be several types of interventions in the system to aid disabled children in getting education and training. IDEA ensures that the child receives an appropriate, inclusive, multidisciplinary evaluation and assessment.   Multidisciplinary is the evaluation group that evaluates childrens speech and skills. Norm-referenced interventions help evaluate student skills and class using normal distribution methodology. Criterion-referenced tests benefit when comparing the performance to a set standard criteria. It helps find if the student has the special skill set or the knowledge required. IDEA The  Individuals with Disabilities Education Act is abbreviation of a law that summarizes rights and regulations of the disabled students needing special education in the U.S. This law enables all disabled children to a  Free Appropriate Public Education in the  Least-Restrictive Environment (What is I.D.E.A.? 2010).and also this law provided the refute services and other facilities to the development of children. Components OF IDEA 1975 (PL 94-142) There were six key components in original IDEA 1975. The first component Entitlements and Allocations guides the states how to apply the IDEA program. This Entitlement and Allocations provided the details to students in order to gather the implemented program assistance. The second component is the Eligibility that defined the instructions for the schools to work out this program and they must have this program in definite specific dates for the disabled students of specific ages (Protecting Students with Disabilities, n.d.). Program guided the children by means of delivering the requirements and implementing the services for the implemented projects or program. It likewise states that the government is liable for providing all these propositions to the children. The third component is about monetary aspects where its first part deals with uses of money and the applications in program (Mauro, 2012). Second part is about assurances that services and money are all the public property and the third part facts the exchange of the info. State educational agencies are required to provide the details of the disabled students who expected the services. The fourth component Procedures and Safeguards protects every one contributing in IDEA program. This permits the parents along with the guardians to for interpreting the accounts of students thats why children can get the guaranteed rights. Procedures and systems are followed by Evaluation, the fifth component and finally there is sixth component Payments that required the Commissioner to provide certain proposals in script for evaluation by the Committee, representatives and the board on Labor and Public Welfare of the Senate. PL 99-457 Key Components This reauthorization enables any disabled child for getting the early intervention programs. It allows the babies, infants and their families with an adapted family facility plan. These effects mostly focused on the children with certain disabilities. It is first reauthorization of Act after 1975 for the improved care of the schooling of the infants and babies having definite problems. PL 101-476 Key Components Second alteration was made in 1990 called PL 101-476. It mainly focused in switching the word handicapped with the term disabled. This augmented the privacy level of such disabled students. This plan also implemented several facilities in order to make the satisfaction to students. Consequently the schooling level of such pupils will be impressively improved. This key component influenced more on handicapped students effectively. PL-105-17 Key Components This was the essential action that helped to the handicapped students by resolving the educational problems. It was the third action plan telling that the parents will have the rights to resolve the educational matters for their disabled kids. It helps stay informed about routine of their child thus enabling parents to get regular notifications and participate in mediation. PL- IDEA 2004: PL 108-446 Key Components This amendment of PL 108-446 was made in the year 2004. This amendment is based on first time tutoring services for the disabled children. This amendment also focused on the disabled students demanding help for doing their education. Hence these disabled children can be motivated. Thus the disabled students will be benefitted away from their educational agencies. This will also offer more flexibility and control over the education of the disabled students. Pre-referral interventions Pre-referral interventions are for parents that know that their child is stressed in school. Pre-referral interventions outline a number of facilities and programs that may be there to benefit these children prosper before they are appraised for special education (Cortiella, 2012). MULTI-DISCIPLINARY TEAM IDEA necessitates a disabled child should receive an appropriate, inclusive, multidisciplinary evaluation and assessment.  The objective of the evaluation and assessment is to find out the nature of disabled childs strengths, interruptions, difficulties, and if he/she qualifies for early intervention facilities (What is a multidisciplinary evaluation and assessment? n.d.). Multidisciplinary is the evaluation group made up of capable people with different areas of training and experience so that they know about childrens speech and skills. Norm-referenced and criterion-referenced tests This test provided the contribution to students by means of delivering higher ranking. The results are often depiction of normal distribution that requires a few topers and a few failures. The majority of the class however lies in the middle of the evaluation report (Danielle, 2008). The Norm-referenced tests are designed to compare the performance of one student with that of the other and this technique helps in ranking of the students. On the other hand, Criterion-referenced tests help compare the performance to criteria set earlier. It also helped for determining if the student has the special skill set or the knowledge required (Danielle, 2008). Individualized Education Plan The individualized education program assists disabled students to succeed in their educational endeavors. It describes the aims the team sets for a kid during the school year, along with any special sustenance needed to help reach them (Mauro, 2012). Hence this plan helped to the handicapped or disabled students to come back effectively. Cascade of service delivery options Cascade of service delivery guides the placement options for disabled students along the education field. It is opposite to least restrictive environment concept that guides to students an inclusive environment. This service delivery option was used to promote the educational fields of children. CONCLUSION IDEA offers legal guidelines and protections for disabled children, their families and schools to guarantee their right to a free and suitable public education (Protecting Students with Disabilities, n.d.). Law states that children with disabilities must not be starved of the same chances offered to everyone else; everybody gets right of entry to public education and consequently so should children with disabilities. Hence the children with disabilities as well as their parents must be facilitated so that they can achieve a better destiny having themselves equipped with proper education and training.